In a previous post I talked about a famous image that Jacques-Henri Lartigue first took in 1913, and then started promoting in 1954.
In the same Reporters Sans Frontier journal #66 as the bolide is a photo of Florette's hand.
The history of this photo is much less dramatic than the racecar. Yet I read something interesting about how people react to the image that I would like to explore just a little in this post.
Considering the photograph itself, the gesture of hands of the "Lady Christian" model are mimicked by Florette. There are obvious similarities in style, preparation, and beauty of the finger nails. They are perfect.
What I find interesting is how two people reacted to M.Lartigue's photograph.
In one case a woman said she hated it because it was a symbol of everything she would never have. She came from a family of modest means and it was evident to her that the richer classes of people were, to her way of thinking, frivolously pampered.
A younger woman had a different response. To her the photograph of Florette's hand represented an ideal and hope that she too could afford something as simple and beautiful as pretty finger nails.
In the US we don't often consider economic class status as being a defining element of art or photography response nor evaluation. In Europe it most definitely can be _the_ defining element.
In America we might feel that Jacques-Henri Lartigue was a great photographer and that we, too, might, if we work hard enough, emulate his style and success. In Europe the democratization of various aspects of life and living is many times non-existant. To some Europeans, M.Lartigue was born into the life he led.
I'll give an example of automobiles.
I grew up thinking that if I worked hard enough that I might be able to afford an Italian supercar of some kind or other. In Paris, the only people seen driving the streets in these kinds of toys are rich boys from the middle east who appear to be trying to impress strangers. On my side it was for the enjoyment and appreciation of the design, engineering, and manufacturing. On the middle eastern side it is more about being seen in a status symbol.
Not, certainly, that people in America don't try to impress strangers by showing off. They often do. I'm simply trying to point out that the barriers to acquisition are different in Europe and mean different things than they do to Americans.
This is what I believe Florette's hands can do for viewers. It can expose our social, economic, and ideological differences. Such is the power of a photograph if we look more closely at ourselves while viewing an image.
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